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Zakat (regular charity) is a beautiful loan to Allah


By Khandaker Nazneen Sultana

The fifth ritualistic duty that every believer owes to Allah is zakat, which means alms giving or charity. The Prophet Muhammad (SAW) said, "Every good, done for the rich or the poor, is charity." It is Muslims duty to assess and pay their Zakat during the month of Ramadan.
In the Qur'an, zakat is joined with prayer (salat), and this joining has led to a tradition in Islam that the two are equivalent in importance. The Quranic revelation demand that each person give up a certain amount of material wealth to support the poor, the indigent, the sick, and the suffering. This is the zakat.


The institutionalisation of the zakat makes Islam the first welfare state in history in which redistribution of income and wealth was a foundation of state and government. Zakat (alms) is the name of what a believer returns out of his or her wealth to the neediest of Muslims for the sake of the Almighty Allah. The word zakat means, to increase, purify and bless.
Imam Ibn Hazim said that every Muslim young or old sane or insane needs to cleanse his or her wealth with zakat because of generality of the evidence. Anas bin Malik reported that the Messenger of Allah (SAW) said: "Trade with the money of the orphan, lest it is eaten up by zakat." --(At-Tabraani) 
According to the Qur’an and Hadith, zakat is a beautiful loan to Allah. So we all should pay the zakat regularly.Zakat is very much important --From the view of The Al-Qur’an :
In Surah Al-Baqarah verses no. 43, 83, 110, 177, 270, 271, 273, 274, 277, Allah says:
2.43. And be steadfast in prayer; practise zakat; and bow down your heads with those who bow down (in worship).
2.83. And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah. treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).
2.110. And be steadfast in prayer and regular in zakat: And whatever good ye send forth for your souls before you, ye shall find it with Allah. for Allah sees well all that ye do.
2.177. It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice zakat; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah. fearing.
2.270. And whatever ye spend in zakat or devotion, be sure Allah knows it all. But the wrongdoers have no helpers.
2.271. If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
2.273. (Zakat is) for those in need, who, in Allah’s cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knouted it well.
2.274. Those who (in zakat) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.
2.277. Those who believe, and do deeds of righteousness, and establish regular prayers and zakat, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
In Surah An-Nisaa verses no. 77, 162, Allah states:
4.77. Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah. They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
4.162. But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise zakat and believe in Allah and in the Last Day: To them shall We soon give a great reward.
In Al-Maidah, verses no. 12, 55 Allah mentions:
5.12. Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise zakat (regular charity), believe in my apostles, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
5.55. Your (real) friends are (no less than) Allah, His Messenger, and the (fellowship of) believers, - those who establish regular prayers and zakat, and they bow down humbly (in worship).
In Surah Al-A’raf verses no. 156 Allah announces:
7. 156. "And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-
In Surah At-Tauba, verses no. 5,11, 18, 71, 103, Allah states:
9.5. But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular zakat, then open the way for them: for Allah is Oft-forgiving, Most Merciful.
9.11. But (even so), if they repent, establish regular prayers, and practise zakat (regular charity)- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand.
9.18. The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practice regular charity, and fear none (at all) except Allah. It is they who are expected to be on true guidance.
9.71. The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise zakat, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
9.103. Of their goods, take zakat, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth.
In Surah Maryam verses no. 31, 55 Allah announces:
19.31. "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and zakat as long as I live;
19.55. He used to enjoin on his people Prayer and zakat, and he was most acceptable in the sight of his Lord.
In Surah Al-Anbiyaa, verses no. 73 Allah mentions:
21.73. And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise zakat; and they constantly served Us (and Us only).
In Surah Al-Hajj, verses no. 41, 78 Allah says:
22.41. (They are) those who, if We establish them in the land, establish regular prayer and give zakat, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
22.78. And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah. He is your Protector - the Best to protect and the Best to help!
In Surah An-Nur, verses no. 37, 56 Allah states:
24.37. By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practise of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),-
24.56. So establish regular Prayer and give zakat; and obey the Messenger. that ye may receive mercy.
In Surah An Naml verses no. 3 Allah tells:
27.3. Those who establish regular prayers and give in regular charity, and also have (full) assurance of the hereafter.
In Surah Ar-Rum, verses no. 39 Allah says:
30.39. That which ye lay out for increase through the property of (other) people, will have no increase with Allah. but that which ye lay out for zakat, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.
In Surah Luqman verses no. 4 Allah remarks:
31.4. Those who establish regular Prayer, and give regular Charity, and have (in their hearts) the assurance of the Hereafter.
In Surah Al-Ahzab verses no. 33 Allah tells:
33.33. And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
In Surah Fussilat verses no. 7Allah remarks:
41.7. Those who practise not regular Charity, and who even deny the Hereafter.
In Surah Az-Zariyat, verses no. 19 Allah mentions:
51.19. And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
In Surah Al- Mujadila verses no. 13 Allah explains:
58.13. Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do.
In Surah Al-Muzzammil, verses no. 20 Allah states:
73.20. Establish regular Prayer and give zakat; and loan to Allah a beautiful loan. And whatever good ye send forth for your souls ye shall find it in Allah.s Presence, yea, better and greater, in Reward and seek ye the Grace of Allah. for Allah is Oft-Forgiving, Most Merciful.
In Surah Al- Baiyina verses no. 5 Allah mentions:
98.5. And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight.
More Hadith about Zakat  (alms-giving):
1.Narrated Ibn 'Umar: Allah's ApostleProphet (SAW) said: Islam is based on (the following) five (principles):
a. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
b. To offer the (compulsory congregational) prayers dutifully and perfectly.
c. To pay Zakat (i.e. obligatory charity).
d. To perform Hajj. (i.e. Pilgrimage to Mecca)
e. To observe fast during the month of Ramadan. -- (Sahih Bukhari: Volume 1, Book 2, Number 7)
2.  Narrated Omar (RA) Said the Prophet (SAW): One day while we were sitting with the messenger of Allah there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said: "O Muhammed, tell me about Islam". The messenger of Allah said: "Islam is to testify that there is no Allah but Allah and Muhammed is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadhan, and to make the pilgrimage to the House if you are able to do so." He said: "You have spoken rightly", and we were amazed at him asking him and saying that he had spoken rightly. He said: "Then tell me about eman. "He said:
"It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof." He said: "You have spoken rightly". He said: " Then tell me about ehsan." He said: "It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you". He said: "Then tell me about the Hour". He said: "The one questioned about it knows no better than the questioner." He said: "Then tell me about its signs." He said: "That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings." Then he took himself off and I stayed for a time. Then he said: "O Omar, do you know who the questioner was?" I said: "Allah and His messenger know best". He said: "He was Jebreel (Gabriel), who came to you to teach you your religion."
-- (Muslim)
3. On the authority of Ibn Omar, the son of Omar bin Al-Khattab, may Allah be pleased with both, who said: I heared the messenger of Allah say :"Islam has been built on five [pillars]: testifying that there is no Allah but Allah and that Muhammed is the messenger of Allah, performing the prayers, paying the zakat, making the pilgrimage to the House, and fasting in Ramadan." – ( Bukhari and Muslim)
4. Abdullah bin Omar narrated that the messenger of Allah said:"I have been ordered to fight against people until they testify that there is no Allah but Allah and that Muhammed is the messenger of Allah and until they perform the prayers and pay the zakat, and if they do so they will have gained protection from me for their lives and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah the Almighty." – (Bukhari and Muslim.)
5. On the authority of Muadh bin Jabal, who said: I said: "O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from Hell fire." He said: "You have asked me about a major matter, yet it is easy for him for whom Allah Almighty makes it easy. You should worship Allah, associating nothing with Him, you should perform the prayers, you should pay the zakat, you should fast in Ramadan, and you should make the pilgrimage to the House." Then he said:" Shall I not show you the gates of goodness? Fasting [which] is a shield, charity [which] extigueshes sin as water extebgueshes fire; and the praying of a man in the deapth of night."
6.When one gives Zakat with one hand the other hand should not know.
7. Ali and Abu Hurayrah (RA) reports that the Prophet (SAW)said, "When Zakaat is looked upon as a penalty (i.e., people will pay Zakaat with a heavy heart, as though it is a penalty), then look for violent windstorms, earthquakes, men being swallowed by the earth, metamorphosis, stones being pelted from the skies, and calamities following one another in rapid succession, like beads of rosary falling one after the other when its string is cut."
8. When people stop giving Zakat the rain stops coming down. The only reason it still rains however is because of the animals.  
9. Said the Prophet (SAW): ‘The most meritorious form of Almsgiving is the effort to help a poor man, made in secret, by one who is himself of little means.’ -- (Ahmad).
10. Seven will Allah shade on the day when there will be no shade but the shade of His Throne: one of them is a man who offers Alms without his left hand knowing what his right hand has given. -- (Bukhari, Muslim).
11.Blessed is the servant who spends out of the wealth he has earned without sin. -- (Ibn Adi, Bazzar).
12. The Prophet (SAW) said, "The best charity is to feed an empty stomach."
13. The Prophet Muhammad (SAW) said, "…wealth is (like) green and sweet (fruit), and whoever takes it without greed, Allah will bless it for him, but whoever takes it with greed…will be like someone who eats but is never satisfied…The upper (giving) hand is better than the lower (receiving) hand."
14. The Holy Prophet (SAW) said, "A man giving in alms one piece of silver in his lifetime is better for him than giving one hundred when about to die."
15. The Prophet Muhammad, as reported by Abu Hurairah. Every morning two angels come down from the Heaven. One says, "O Allah! Reward all those who give in Your cause," while the other says, "O Allah! Uproot every miser who withholds."
16. Money is only yours when you spend it in Allah`s way.
17. The Prophet Muhammad (SAW) assured us, "Charity does not diminish wealth." (Look at how quick it was replaced for the sister from Africa…ahhhh…but with more!)

18. Once there was a Muslim king. He was very wealthy, and one day he told his advisers that when he is buried he would like them to have his hands stick out of the grave. When inquired on why he would make such a peculiar request. He said he wanted to show the people that he had so much money in this world, but now that he is dead he cant take a single penny of it to the next.
19. There was a rich Muslim woman, who one night had a dream about her house with filth covering all the walls and ceilings. She would try to clean it but it wouldn't get clean. The next morning she went to the Imam of the Masjid and related her dream to him. The interpreted her dream to mean the filth was her money. Thereupon she gave her money to charity.

(This article have published in the

--‘Editorial page’ of ‘The News Today’ on May 26, 2006.
-- Weekend magazine ‘Escapade’ of ‘The News Today’ on October 13, 2006).


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Allah has permitted trade and has forbidden usury


By Khandaker Nazneen Sultana

The literal meaning of interest is usury or Al-RIBA .In the Arabic language it means increase or excess. According to Islamic terminology any excess on the capital is Riba or interest.
Hazrat Shah Waliullah Dehlvi a great scholar and saint has given a very concise and precise definition of interest. He said: “Riba‘ is a loan with the condition that the borrower will return to the lender, more than and better than the quantity borrowed”.

Hazrat Al-Khudri (RA) reported that the Prophet (SAW) said, “Gold in exchange for gold, silver in exchange for silver, wheat in exchange for wheat, barley in exchange for barley, dates in exchange for dates, salt in exchange for salt is in the same category and (should be exchanged) hand to hand, so whoever adds or demands excess he has practised usury. The giver and taker are the same”.
 In today’s world most of the transactions are revolves around interest (Riba). Almost all financial transactions run on it.  Most of the banks, financing and mortgage organisations are based on interest.
According to the Qur’an Allah has prohibited all kinds of interest on money borrowed or lend by financial institutions or individuals.

Interest is Illegal –From the view of the Holly Qur’an

The interest is totally prohibited by the holy Qur’an and Hadith. The ayats where Allah has mentioned about interest in the holy Qur’an are given bellow:
In Surah Al-baqarah verse no.275-281, Allah says:
2.275. Those who devour usury will not stand except as stand one whom the Evil one by his touch hath driven to madness. That is because they say: “Trade is like usury,” but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (the offence) are companions of the Fire: They will abide therein (for ever).
2.276. Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.
2.277. Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.

2.278. O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
2.279. If ye do it not, Take notice of war from Allah and His Messenger. But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
2.280. If the debtor is in a difficulty, grant him time till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.
2.281. And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.

Surah Aal-Imran, verse no.130 Allah says:
[3.130] O you who believe! do not devour usury, making it double and redouble, and be careful of (your duty to) Allah, that you may be successful.

     Surah Al-Nisaa’ verse no.161, Allah states:
4.161. “That they took usury though they were forbidden and they devoured peoples wealth wrongfully; we have prepared for those amongst them who reject faith a grievous chastisement.”

Surah Al-Room, verse no.39 Allah mentions:
30.39. “That which you give in usury for increase through the property of people will have no increase with Allah: but that which you give for charity seeking the countenance of Allah, it is these who will get a recompense multiplied.”


Interest is dangerous: Concerning from Hadith

1.These ahaadith have been taken from Mishkat-ul-Masabih under the section of interest and the English translation has been taken from its English version written by Al Hajj Moulana Fazl Karim (218-227 vol. II)
Hazrat Jabir radiyallahu anhu has reported that the Messenger of Allah sallallahu alaihe wasallm cursed the devourer of usury, its payer, its scribe and its two witnesses. He also said that they were equal (in sin).    --(Muslim)
2. Hazrat Abu Hurairah (RA) reported that the Holy Prophet (SAW) said: “A time will certainly come over the people when none will remain who will not devour usury. If he does not devour it, its vapour will overtake him”. --(Ahmed, Abu Dawood, Nisai, Ibn Majah.)
3. Hazrat Abu Hurairah (RA) reported that the Messenger of Allah sallallahu alaihe wasallm said: “Usury has got seventy divisions. The easiest division of them is a man marrying his mother”. --(Ibn Majah)
4. Hazrat Abu Hurairah (RA) reported that the Messenger of Allah sallallahu alaihe wasallm said: “I came across some people in the night in which I was taken to the heavens. Their stomachs were like houses wherein there were serpents, which could be seen from the front of their stomachs. I asked, O Gabriel! Who are these people? He replied these are those who devoured usury”. --(Ahmed, Ibn Majah)
5. Hazrat Ali (RA) reported that he heard the Messenger of Allah sallallahu alaihe wasallm cursing the devourer of usury, its giver, its scribe and one who refuses to give Zakat and he used to forbid mourning. --(Nisai)
6. Hazrat Umar bin Al-Khattab (RA) reported that the last of what was revealed was the verse of usury. The Messenger of Allah sallallahu alaihe wasallm was taken and he had not explained it to us. So, give up usury and doubt. --(Ibn Majah, Darimi)
7. Hazrat Abdullah bin Hanzalah (RA) reported that the Messenger of Allah sallallahu alaihe wasallm said: “A dirham of usury that a man devours and he knows is greater than 36 fornications”. --(Ahmed, Darqutni)
8. Baihaqi reported from Ibn Abbas (RA) in Shuabul Iman that (as for) one whose flesh has grown out of unlawful food, the fire is more suitable for him.

Conclusion:

After narrating all these verses from the holy Qur’an and relating Hadith, it is apparent to us that interest could never be legal and Halal. How could anybody even take the time out to think about a matter in which Allah has declared war on the user and his beloved Prophet sallallahu alaihe wasallm has cursed him? As sensible people we should understand that what our creator has chosen for us is for our prosperity and wellbeing.
It is not only Haram to buy anything through interest-based financing, but in many cases, it is non-economical and painful. People who deal in interest–free transactions, they fell their life simpler and more comfortable.
We can carry on trade on interest-free (instalment) transaction. We are not alone. Allah will give Barkath in this right decision.
The opposite of usury is charity, and dedicating oneself to the service of Allah and humanity. Real prosperity lies not in greed, but in sacrifice and giving up life and prosperity for the cause of truth and to the service of mankind. May Allah bless us.

(This article have published in the ‘Editorial page’ of ‘The News Today’ on

May 20, 2006) and also you will get in the fortnightly magazine ‘Insurance and

Banking’ on 2009.
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Daughters, a matter of pride

Daughters, a matter of pride

Bringing up children with proper care is the primary duty of Muslim parents. Parents should not distinguish in a discriminatory manner between their male and female children when bringing them up. However, the fact remains that girls in many Muslim communities are the victims of their parents’ bias against them.
If parents have any right to be biased, it should be in favor of girls. Almighty Allah mentioned girls first before mentioning boys while referring to His sovereign control over the universe and creation of human beings in the chapter Al-Shura (Poets).
“To God belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows female (offspring) upon whom He wills, and bestows male (offspring) upon whom He wills. Or He bestows both males and females, and He leaves barren whom He wills: for He is full of Knowledge and Power.” (Verses 49 & 50)
The Prophet Muhammad (peace be upon him), has clearly demonstrated that a girl is not a matter of humiliation to a family. On the other hand, she is a matter of pride. A man who brings up his daughters in a proper way will be among those who have the honor of standing close to the Prophet (pbuh) on the Day of Judgment.
Anas bin Malik reported Allah’s Messenger (may peace be upon him) as saying, ‘He, who brought up two girls properly till they grew up, he and I would come (together) (very closely) on the Day of Resurrection, and he interlaced his fingers (for explaining the point of nearness between him and that person).’” (Al-Bukhari)
And
In spite of such clear texts, a considerable section of Muslims in many parts of the world believe that spending money on the proper upbringing of girls, including educating them, is a waste of money.
It is also unfortunate to note that mothers in many Muslim societies, apart from aborting a female fetus, are reluctant to feed their girls properly. On the contrary, the parents struggle hard to feed their boys. Parents are also not keen to take sick girls to hospitals as they do with their sons. But this kind of discrimination between boys and girls is a gross injustice and a violation of the teachings of Islam.
In an incident narrated by Mother of Believers Ayesha (may Allah be pleased with her) the spiritual benefits of feeding and taking care of girl children are unequivocally clear.
“Ayesha reported: A poor woman came to me along with her two daughters. I gave her three dates. She gave a date to each of them and then she took up one date and brought that to her mouth in order to eat that, but her daughters expressed a desire to eat it. She then divided the date that she intended to eat between them. This action of the woman impressed me and I mentioned what she did to Allah’s Messenger (peace be upon him). Thereupon he said: Verily Allah has assured Paradise for her, because of (this act) of her, or He has rescued her from hellfire.” (Al-Bukhari)
This Hadith shows how important girls are to parents, particularly as a means to escape the hellfire.
The sayings of the Prophet should be the only guideline for any Muslim community in any part of the world. There is no justification for any Muslim community to be influenced by any other cultural sentiments that drive people to neglect and abuse girls.
In fact the model for the relationship between a father and daughter should be the sayings of the Prophet (pbuh).
The Prophet (pbuh) said: “Fatima is a part of me, so whoever angers her angers me.” (Al-Bukhari & Muslim)
Media reports such as girls being married off and then tortured by their husbands and in-laws at tender age or young girls being discriminated against by parents show a growing tendency of girls’ abuse prevalent in some Muslim countries.




Source : http://reflections4muslimahs.blogspot.com/

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Value of Charity



 By A.T.M. NURUN NABI

Charity may be defined as helping people who are poor or in need. It may also be defined as sympathy and kindness towards other people. Giving of money, food and drink to the poor and the needy, and nursing of the sick are also charity. Even giving good advice to fellow people is also an act of charity.
Charity is a noble job. It has immense reward with Allah. He said: “Those who spend their property by night and by day, secretly or openly, they shall have their reward from their Lord and they shall have no fear, nor shall they grieve.” (Sura  Al-Baqara, Verse No.272).

Islam believes in ‘Live and let live’, and rejects Herbert Spencer’s concept of survival of the fittest and elimination of the unfit.  The eventual objective of Islam is salvation in the Hereafter and end of exploitation of man by another.

In the Qur’an, we read: “Surely Allah commands the doing of justice and the doing of good (to others) and the giving to the kindred, and forbids the indecency and the evil and the rebellion. Allah admonishes you that you may be mindful.” (Sura  An-Nahal, Verse No.90). The said verse establishes that charity or doing good to others is obligatory, and not optional.

Charity or donation has no fixed time, nor fixed amount. It depends upon the donor’s desire to do good to others and financial ability. Charity should not be mingled with Zakat. The translators in English have defined Zakat as ‘poor-tax’. According to the decree of the Prophet Muhammad (SM), it has fixed time and fixed amount. Zakat is paid once in a year, preferably in the month of Ramadan @ 2.5% of the wealth and cash after it reaches a fixed threshold. It is incumbent upon the rich only.

The matter will be clear from Verse No.177 of Sura Al-Baqara. “It is not righteousness that you turn your faces towards the East and the West, but [true] righteousness is that one should believe in Allah and the Last Day and the Angels and the Book and the Prophets and gives away wealth out of love for Him to the near of kin and the orphans and the needy and the traveller and the beggars and for  (the emancipation of the) captives, [and who] establishes prayer and gives Zakat, and [those who] fulfil their promise when they make a promise; and [those who] are patient in poverty and hardship and in the  battlefield. These are they who have been true and these are they who guard (against evils).”

The said verse clearly separates charity from Zakat, both having immense reward from Allah and punishment in the case of failure to comply with. Few verses of the Holy Quran on charity are quoted hereunder:

“And serve Allah and do not associate anything with Him, and be kind to your parents and to your near kindred and  the orphans and the needy and the neighbour of your kin and the neighbour who is not kin, the fellow traveller and the wayfarer and the slaves whom your right hand possess. Allah loves not him who is proud, boastful.” (Sura An-Nisa, Verse No 35)
“(And) those who are niggardly and bid people to be niggardly and hide what Allah has given them out of grace.” (Sura An-Nisa, Verse No 36)
“For people who are miser and hoard wealth, there is surely punishment for them in the hereafter.” (Sura Al-Imran, Verses 34 and 35; Sura At-Tawba)

“And give to the near of kin his due and (to) the needy and the wayfarer, but squander not.”  (Sura Bani Israel, Verse No. 26)

As for wayfarer, the Islamic scholars refer to those who go out of homes in quest of knowledge. In case they are in financial difficulties, both Zakat and voluntary donations may be offered to them and it is also permissible for them to take such donations.

However, Allah says that neither excess spending nor misery is acceptable. The text of related verse No. 29, Sura Bani Israel is: “And let not thy hand be chained to thy neck nor open it with as complete opening, lest you sit down rebuked, denuded. Implicitly, this verse advises the Muslims to follow the middle way in all respects.” Verse No. 38, Sura Rome says : “Then give to the near of kin his due and to the needy and the wayfarer. This is best for him who desires Allah’s love and these it is who are successful.”  Verse No. 11, Sura Al-Hadid says : “Who is there that offers Allah a goodly gift which He will double it for him, and he shall have an excellent reward.” Islamic scholars explain that loan to Allah means financial assistance to those who genuinely need.

Prophet Muhammad (SM) said:  Feed the hungry, attend the sick and free the (innocent) prisoners. ( Sahih Al-Bukhari). He further said, “He is not Muslim who eats to his fill but his neighbour starves.”  At that very moment those who were with him asked: Who are the neighbours? He said: All those people within 40 hands of your houses on all sides.

A.T.M.Nurun Nabi is Senior Sub-Editor, The Independent, Dhaka.
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Loving and Kissing In Islam.

Sahih Bukhari Volume 1, Book 11, Number 677:
Narrated Anas bin Malik:
The Prophet said, "When I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its mother's passions."
So the prophet Muhammed (PBUH) would shorten a prayer for the feelings of a mother, the feelings of a mother to a child. As we all know, many mothers often tend to their children when they hear them crying, so the prophet Muhammed (PBUH) would purposely shorten the prayer on hearing the cries of a child, so the mother could tend to her child, and so the mother would need not worry! What a lovely example of compassion and mercy, if only most humans could care to think of such compassion, then this world would be a much better place.
Other examples of the prophet Muhammed’s (PBUH) compassion come from the following hadiths:
Sahih Bukhari Volume 8, Book 73, Number 26:
Narrated Abu Huraira:
Allah's Apostle kissed Al-Hasan bin Ali while Al-Aqra' bin Habis At-Tamim was sitting beside him. Al-Aqra said, "I have ten children and I have never kissed anyone of them," Allah's Apostle cast a look at him and said, "Whoever is not merciful to others will not be treated mercifully."
Bukhari Volume 8, Book 73, Number 27:
Narrated 'Aisha:
A bedouin came to the Prophet and said, "You (people) kiss the boys! We don't kiss them." The Prophet said, "I cannot put mercy in your heart after Allah has taken it away from it."
The prophet Muhammed (PBUH) was shocked that some of the people were not kind and loving to their children, such as kissing them etc. So the prophet Muhammed (PBUH) made it very clear, that if one does not show mercy, then he will not be shown mercy neither, essentially the prophet was linking mercy with the way we treat our children, showing them affection and love.
The prophet Muhammed (PBUH) was a very loving kind compassionate man for his children, and grand children, he would make them sit on his lap, kiss them and make them feel loved, and this is what children want, they want to feel love and affection from their family, whether it be their father, or grand father.
The prophet Muhammed (PBUH) was also very compassionate for his people, always wanting to help them, as we see from the following hadiths:
Narrated Abu Said: Some people from the Ansar asked Allah's Apostle (to give them something) and he gave to everyone of them, who asked him, until all that he had was finished. When everything was finished and he had spent all that was in his hand, he said to them, '"(Know) that if I have any wealth, I will not withhold it from you (to keep for somebody else); And (know) that he who refrains from begging others (or doing prohibited deeds), Allah will make him contented and not in need of others; and he who remains patient, Allah will bestow patience upon him, and he who is satisfied with what he has, Allah will make him self-sufficient. And there is no gift better and vast (you may be given) than patience." (Sahih al-Bukhari Volume 8, Book 76, Number 477)
Narrated Abu Huraira: Allah's Apostle said, "Not even a single Dinar of my property should be distributed (after my deaths to my inheritors, but whatever I leave excluding the provision for my wives and my servants, should be spent in charity." (Sahih al-Bukhari Volume 8, Book 80, Number 721)
Narrated Malik bin Aus Al-Hadathan An-Nasri: ..But by Allah, the Prophet neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah's Apostle used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Allah's Apostle kept on acting like that during all his life. (Sahih al-Bukhari Volume 5, Book 59, Number 367)
Narrated 'Uqba bin Al-Harith: I offered the 'Asr prayer with the Prophet and after finishing the prayer with Taslim he got up quickly and went to some of his wives and then came out. He noticed the signs of astonishment on the faces of the people caused by his speed. He then said, "I remembered while I was in my prayer that a piece of gold was Lying in my house and I disliked that it should remain with us throughout the night, and so I have ordered it to be distributed."  (Sahih al-Bukhari Volume 2, Book 22, Number 312)
And Allah Knows Best!
Source
 
The Quran
 
1. “We have enjoined on man kindness to his parents; in pain did his mother bear him, and in pain did she give him birth”
Quran:-(46:15).
 
2. “Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And out of kindness, lower to them the wing of humility, and say:
 ‘My Lord! bestow on them Thy Mercy even as they cherished me in childhood’ “(17:23-24).
 
 The Hadith:-
 1. The Prophet Muhammad said, may Allah’s peace and blessings be upon him: Your Heaven lies under the feet of your mother (Ahmad, Nasai).
 
2. A man came to the Prophet and said, ‘O Messenger of God! Who among the people is the most worthy of my good companionship?
The Prophet(sallahu alayhe was salaam) said: Your mother.
The man said, ‘Then who?’ The Prophet (sallahu alayhe wa salaam)said:
 Then your mother.
 
The man further asked, ‘Then who?’ The Prophet (sallahu alayhe wa salaam)said: -Then your mother.
 
 The man asked again, ‘Then who?’ The Prophet (sallahu alayhe wa salaam)said: -
Then your father.
 
Bukhari, Muslim .
 
 
3. Abu Usaid Saidi said:
We were once sitting with Rasulullah when a man from the tribe of Salmah came and said to him: O Messenger of Allah! do my parents have rights over me even after they have died? And Rasulullah said: Yes. You must pray to Allah to bless them with His Forgiveness and Mercy, fulfill the promises they made to anyone, and respect their relations and their friends .
 
Abu Dawud and Ibn Majah.
 
4. It is narrated by Asma bint Abu Bakr that during the treaty of Hudaibiyah, her mother, who was then pagan, came to see her from Makkah. Asma informed the Messenger of Allah (sallahu alayhe was salaam)of her arrival and also that she needed help.
He sallahu alayhe was salaam said:
Be good to your mother .
 
(Bukhari, Muslim).



The teachings of the Holy Qur'an for the Child to follow during his life is: "Your Lord (Allah) has ordained that you should worship none except Him and show kindness to parents. If one of them or both of them attain to old age with you, say not 'Fie' unto them nor reproach them but speak to them a gracious word. And lower unto them the wing of submission through mercy (defer humbly to them out of tenderness) and pray: My Lord, have mercy on them both as they nurtured me when I was little." (Qur'an 17:23-24)

"And we (Allah) have enjoined upon man (to be good) to his parents: His mother bears him in weakness upon weakness.." Qur'an 31:14)

"We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth.." (Qur'an 46:59)
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New articles on happiness


I have been reading the Academy of Management Journal (AMJ). The AMJ is considered to be the no 1 journal in management worldwide. Anyway, there are a couple of articles that relate to happiness. In particular, Judge & Kammeyer-Mueller (2011) point out that happiness is an important issue in management (although we use terms like 'job satisfaction' because it sounds better) and with many practical implications at work. In particular, they note that most interventions are 'ephemeral' (i.e. short-term effect and then decays). My focus is now on intervention and measuring the long-term effect of the assignment 1 & 2. My observation to date is that many Muslim students have specific misunderstandings about Islam. These misunderstandings a) prevent them from fully appreciating Islam and b) creates cognitive dissonance. In many cases, students report that assignment 1 allows them to remove some misunderstandings about Islam and that makes them happy. Presumably, that kind of intervention is NOT ephemeral. I am toying with the idea of a Theory of Specific Religious Misunderstanding (TSRM). TSRM would assume that all Muslims have some specific misunderstanding about their religion. Until that misunderstanding is cleared up, they cannot progress. I will give an example. One student that I observed knew that if you don't pray, you go to Hell. However, he believed that Muslims who pray also go to Hell. So of course, he did not see the point in praying. Having clarified that misunderstanding, he is now praying much more regularly than before. He also reports being more at peace than before. Anyway, I need to collect more data before I go developing a new theory ;)
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A Bloody Mess [Infographic]

Bloody Mess
Created by: Forensic Nursing
Ever wondered what they do with all that blood at crime scenes? This info-graphic highlights and illustrates what is done with all that blood to figure out crimes and how blood stain pattern analysis works!
Thanks,
by mail from Tony S.
Twitter: @ohtinytony
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